BPHS Ch.18 Verses 1–6 — 7th House: Spouse Happiness, Venus Sthirakaraka, Three Types of Karaka & Affairs by Planet in 7H
The opening verses of BPHS Chapter 18 on the 7th house, read line by line. The 7th lord in own sign or exaltation gives full happiness from the spouse; in the 6th, 8th or 12th without dignity, a sickly wife. Venus in the 7th makes the native full of desire, and Venus afflicted by functional malefics (papa, as against krura for natural malefics) shows death or suffering of the wife — Venus being the sthirakaraka, with Jupiter taking that role for the husband in a woman's chart. A strong 7th lord with functional benefics makes the native wealthy and respected, because the 7th has argala on the 9th, 4th and 6th and shows the circles he moves in; spouse results are read in the Navamsa, wealth in D-2 and D-4. The last verses give the kind of affair shown by each planet in the 7th, with the teacher's warning that a planet there never proves an affair by itself.
Key principle
He uses the word saumya and krura for natural benefic and natural malefic, while he uses the word subha and papa for functional benefics and functional malefics for your chart.
BPHS — Jaya Bhava Phaladhyayam (Verses 1–8)
Parashara begins Chapter 18 (Santhanam): "Jayabhava phalam vakshe shrunutvam dvijasattama" — O great learned Brahmin, I shall tell the results of the 7th house, please listen carefully.
Verse 1: 7th Lord in Own Sign or Exaltation → Complete Happiness from Spouse
"Jayardhipeh swabhay swotche, tri sukham poornam adhishet"
- Jayardhipeh = lord of the 7th house
- Swabhay = in own sign; Swotche = in exaltation sign
→ Tri sukham poornam = complete happiness from spouse/women
Verse 2: 7th Lord in Dusthana (6/8/12) Without Own Sign/Exaltation → Wife Has Diseases
"Kalatrapah vinasvarksham, vyaya shasta astama sthitah, rognim kruute narim, tatha tunga adhikam vinah"
- 7th lord in 6th, 8th, or 12th house
- AND not in own sign, not in Moolatrikona, not in exaltation (tunga adhikam vinah = without these dignities)
→ The native's wife (narim) will be roghini (diseased/sickly)
PVNR's nuance: It does not mean he marries a sick woman — she may fall sick after marriage. Read it as health problems or some suffering relating to the wife.
A student asks whether this applies to women's charts. The verse speaks of a man (naraḥ), but the same applies to a woman's chart.
Verse 3: Venus in 7H → Strong Desires; Venus (Karaka) Afflicted → Death/Suffering of Wife
Part 1: "Saptametu siddhe sukreti vakkami bhaven naraha"
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Venus in the 7th house → The person will have atikami = very strong desires; worldly desires are amplified
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Verses 1–2 were about the 7th lord and spoke of the spouse. This line is about the 7th house and speaks of the native's own nature.
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The 7th house is the native's desire and how he interacts with others, wife included. The 7th lord is the person through whom the desire is satisfied and the marriage fulfilled.
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"In general, planets are people, and houses are situations, places and aspects of yourself."
Part 2: "Yatracottasthite papayute stri maranam bhavet"
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Venus, wherever he is, afflicted by functional malefics (papa = functional) → Stri maranam = death of the wife. The literal word is death; in practice it may be sickness or some suffering relating to the wife.
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The verse does not name the planet. It is Venus, carried over from the first line.
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Which malefics? Parashara says saumya and krura for natural benefics and malefics, and subha and papa for functional benefics and malefics of the chart. Here the word is papa, so functional malefics are meant.
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Example: for Cancer lagna Mars is a functional benefic. Mars with Venus does not trigger this verse.
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If the 6th and 8th lords afflict Venus, then in the dasha or antardasha of that planet, with other factors agreeing, expect suffering relating to the wife.
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Caution from the teacher: take these verses with a pinch of salt. Not every word may be from Parashara's mouth, and they are thumb rules — guidelines for judgment, not conclusions.
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The hint of the verse: apart from the 7th lord, see Venus for the spouse.
Critical distinction — Three types of Karaka:
| Karaka Type | Ruled by | Used for |
|---|---|---|
| Naisargika Karaka | Brahma | Timing when spouse/child arrives (creation) |
| Charakaraka | Vishnu | Raj Yogas, sustenance of life |
| Sthirakaraka | Shiva | Death, suffering, Arishta; timing death/calamity |
- For a man: Venus is the Sthirakaraka for spouse → afflicted Venus = suffering/death of wife
- For a woman: Jupiter is the Sthirakaraka for husband → afflicted Jupiter = suffering/death of husband
- As naisargika karaka of the spouse it is Venus in both men's and women's charts. Only as sthirakaraka does Jupiter replace him in a woman's chart.
- Venus is both naisargika and sthira karaka, so the verse does not say which role is meant. The tradition infers the sthirakaraka, because the result is death.
- Parashara gives the sthirakarakas in his chapter on karakas, and there Jupiter is the husband. That is why some astrologers use Jupiter for everything about the husband, including the timing of marriage. They treat the three kinds of karaka as interchangeable.
"In our tradition, Jupiter is the karaka for husband only when you are seeing death or death-like suffering."
Student's question — Venus is the 7th lord and sits in the 7th with a functional malefic: two verses combine. The 7th lord in own sign is good; Venus with a functional malefic is bad. In own sign or exaltation Venus can fight back, the more so if the malefic is his friend (Saturn, for instance). In the Sun's sign with a functional-malefic Sun he may not manage it. See the project-manager analogy in Part 2.
Verse 4: 7th Lord Strong + With/Aspected by Functional Benefics → Fortune, Wealth, Respect
"Jayashe subhairyuktodrushto va balasa myutah, tada jato dhanimani sukha souagya samyutah"
- 7th lord is strong (bala)
- 7th lord is with or aspected by functional benefics (subha = functional)
→ The native is dhani (wealthy), mani (respected), sukha souagya (comfortable and fortunate)
- How to measure the strength is not stated. Use exaltation and the like, or another measure of strength.
Why wealth and honour from the 7th house? The 7th is not only the house of marriage. Planets in the 7th have argala on three houses:
- 9th house (the 7th is 11th from the 9th): fulfilment of fortune
- 4th house (the 7th is 4th from the 4th): direction and happiness
- 6th house (the 7th is 2nd from the 6th): effort and overcoming obstacles
- On the 10th house it has only a reverse argala (virodha argala).
Beyond that, the 7th is the other lagna — the house of interaction with the world (see Part 2).
"You judge how rich or poor a person is based on who he is moving with, and 7th house is who you are moving with."
- A rich man who keeps his money locked in a bank and lives like a poor man is not what this verse describes. It is about people who move in big circles.
- Parashara does not give every result for every side of a house. He gives one result for one side and another for another. Collect the shades of the house from all the verses.
Which chart: the verses about the spouse apply to the 7th house of the Navamsa. This verse about wealth applies to the 7th house of D-2 (Hora), and for fortune D-4. The Rasi chart is the sum of them all, but above all it is the chart of the body: the 7th there is physical interaction, physical desire, and the strain desire puts on the body.
- Body parts: the 7th shows the kidneys and the internal parts of the sexual organs; the external organs belong to the 8th. The two houses overlap. Likewise the 10th is the knees, not only career.
"Rasi chart is mainly the chart of physical body. You should not downplay the physical aspect of it."
Verse 5: 7th Lord Debilitated/Combust/Inimical/Weak → Diseased Wife or Many Wives (Negatively)
"Nitye satrugrahasthe va nirbale cha kalatrapae, tasyapi rogunibharya bahubharjo naro bhavet"
- 7th lord in:
- Nitye = debilitation
- Satrugrahe = inimical sign
- Aste = combustion
- Nirbale = generally weak
→ Wife is roghini (diseased), OR the native has many wives — but negatively (wife dies, so he marries again, that wife is also sick, then another)
Converse principle (a student's question): can this verse also mean the native does not move in big circles and is poor? Yes. Parashara gives one result in verse 4 and a different one for the opposite condition here; he does not repeat the converse, to save words. So a weak 7th lord also means poor company and little wealth, and a strong 7th lord with functional benefics also means a healthy, good wife.
- The two results sit in different charts: luck with the wife in the Navamsa, moving in big circles in the Hora. A man may have both, or be rich with a suffering wife, or the reverse.
Verse 6: 7th Lord in Saturn/Venus Sign + Exalted + With Functional Benefics → Fortunate with Spouses
"Manda bhaya shukra geha jaya dishah shubhakshite, swatiya kegey tu visheshena, bahubharyjo narabhaved"
- 7th lord in a Saturnine sign (Capricorn/Aquarius) or Venusian sign (Taurus/Libra)
- 7th lord is exalted in one of these signs
- 7th lord is aspected by functional benefics (subhekshite). The verse says only "aspected"; the teacher takes conjunction as included, as usual with Parashara.
→ Bahubharyo = many wives — but positively (fortunate with spouses; great luck in marriage)
Who can be exalted in these signs? Saturn (in Libra, a sign of Venus), Moon (in Taurus, a sign of Venus), Mars (in Capricorn, a sign of Saturn). So the verse covers five lagnas:
- Taurus and Libra — Mars is the 7th lord
- Capricorn — Moon is the 7th lord
- Cancer and Leo — Saturn is the 7th lord
Desha-Kala-Patra: many wives was counted as fortune then. Today read it as great luck with the spouse; "you don't need many wives to be lucky." The time, the place and the class of the person (a king or a rickshaw-puller) set the base of what is proper and what is lucky. The combinations show the variation within that base.
- A student asks whether Muslims, who may take several wives, all have this combination. No. Among them, the one who has it may have more wives, or more likely is luckier with the wives he has.
- Verse 5 also gives many wives, but as misfortune: one wife is sick, he takes another, she is sick too. So the lesson of verse 6 is luck with respect to wives, not their number.
Verses 7–8: Planet Occupying 7H → Type of Affair
"Vandhya sango made bhanau, chandre rasi sama striyah…"
The planet occupying the 7th house shows the kind of woman the native has an affair with. The list is for the occupant of the 7th, not the 7th lord.
| Planet in 7H | Nature of Affair Indicated |
|---|---|
| Sun | A barren, childless woman (vandhya) — the Sun shows barrenness. The teacher adds: could also be a royal lady |
| Moon | A woman of the nature of the sign Moon occupies. Moon has no fixed nature. In Capricorn: someone of a lowly class, a servant maid |
| Mars | A very young unmarried woman (rajasvala, as the teacher glosses it), or a barren woman — Mars, like the Sun, shows childlessness |
| Mercury | A prostitute (veshya), a woman of low character (hina), or a businesswoman (vanik) — or an affair for business reasons |
| Jupiter | A Brahmin's wife, or a pregnant woman (garbhini) |
| Saturn / Rahu / Ketu | A lowly woman (hina), or a woman past menopause (pushpini, as the teacher glosses it) — a very old woman. For Rahu and Ketu also an outcast or a foreigner |
Venus is missing from the list. Venus is the karaka of desire, sex and licentiousness. He is the base; the other planets show which kind of person. So there has to be a link between Venus and one of these planets.
Do not jump to conclusions.
"You can't really just look at Sun and say, hey, are you seeing a barren lady? That will be really terrible."
- A planet in the 7th does not mean an affair. There must be an indication of an affair, and Parashara does not give it here. These early chapters set guidelines; detail comes later.
- Work it out from fundamentals. Venus is the karaka of love and desire and Rahu is the karaka of desire: for a clandestine affair the two "project managers" have to get together and share resources.
- A relationship inside marriage is dharmic and one outside is adharmic, so there has to be a link with the 9th house.
- If you know someone who has affairs, study the chart and see what is going on in the Navamsa.
A7 (Darapada): Upapada is for marriage; A7 is the pada of affairs. An affair is tangible — it manifests so that the world can see it, even if kept secret. So apply the list to A7 as well as to the 7th house: A7 holding Sun and Venus, for instance.
Which chart (a student's question): Navamsa is the dharma-amsa. For an adharmic affair the chart is not obvious. The teacher's guess is that the Rasi chart matters most, because an affair is physical; a student argues that dharma and adharma are both seen in the Navamsa, and the teacher grants the Navamsa a role too.
- For marriage, Rasi and Navamsa are both important. For an affair, do not ignore the Rasi at all.
- The list applies to women's charts as well.
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